John Howard Yoder
On binding and loosing (Matthew 18:15-18)
Before moving on toward the present, let me summarize the primary components of this mandate; some of them differ from the way our world usually works:
1. Believing men and women are empowered to act in God's name.
2. What the believers do, God is doing, in and through human action.
3. God will not normally do this without human action.
4. If we receive forgiveness, we must give it.
5. This dialogical reconciling process must come first. Only then must we turn to talk of the set of standards that this process enforces. Much Christian debate about moral issues makes the mistake o concentrating on what the standards ought to be rather than on how they are to be discerned and implemented.
Taking seriously this apostolic witness would seem to put us at the mercy of a number of ecclesiastical scarecrows. It gives more authority to the church than does Rome, trusts more to the Holy Spirit than does Pentecostalism, has more respect for the individual than does liberal humanism, makes moral standards more binding than did Puritanism, and is more open to the new situation than was what some called "the new morality" a quarter-century ago. If practiced, it would radically restructure the life of churches. Thus the path to the rediscovery of Christian faithfulness might lead through some positions contemporary Christian "moderates" have been trying to avoid."
2 comments:
Great book. Yoder's brief critique of the Lutheran and Reformed understanding of vocation (an understanding that allows for easy participation in war) is excellent.
Yeah, I really like his point about the way concepts like sphere sovereignty subtly allow us to put our real trust in the world, or the created order, rather than in Jesus.
Post a Comment